tlhIngan-Hol Archive: Sun Dec 04 13:00:26 2011
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Re: [Tlhingan-hol] paq'batlh no'Hol: QIch wabmey
QeS will doubtless correct me if I'm wrong or if I have omitted something.
In what follows:
- {no' Hol} linguistic material is marked with an asterisk,
- the ">" symbol means "changed into",
- sounds are represented with regular spelling, not with with phonetic
symbols,
- the question mark (?) indicates speculative statements.
VOWELS AND DIPHTHONGS
In {no'Hol} there were five short vowels: [*a],[*e],[*i],[*o] and [*u],
(at least) two long vowels: [*oo] and [*aa],
and (at least) three diphthongs: [*ew], [*oy] and [*ay].
There may have been more long vowels and more diphthongs but they are not
attested in the Prologue.
All (attested) {no' Hol} vowels underwent a vowel shift, which yielded
their present day values.
(BTW I created a pdf file with a chart indicating the direction of
the vowel shift. It can be found at
http://muchmich.yolasite.com/resources/Klingon%20vowel%20shift%20chart.pdf
Obviously, the positions of the {no' Hol} vowels in the chart are
speculative. I'm not even sure if I got the {ta' Hol} vowels right. If
you think something needs changing, please, let me know.)
"THE GREAT KLINGON VOWEL SHIFT":
1. The high front vowel [*i] retracted to [u]:
[*i]>[u], as in {*tlhip}>{tlhup}, {*qil}>{qul}
2. The high back vowel [*u] lowered to [o]:
[*u]>[o], as in {*lub}>{lob}, {*Dur}>{Dor}
3. The back mid vowel [*o] lowered and fronted to [a]:
[*o]>[a], as in {*Doq}>{Daq}, {*jotlh}>{jatlh}
4. The low central vowel [*a] fronted and raised to [e]:
[*a]>[e], as in {*Dya}>{je}, {*tyan}>{chen}
5. The front mid vowel [*e] raised to [I]:
[*e]>[I], as in {*teq}>{tIq}, {*nev}>{nIv}
Three {ta' Hol} diphthongs emerged as the result of the vowel shift
affecting the first element in the {no' Hol} diphthongs:
[*ew]>[Iw], as in {*'ew}>{'Iw}
[*oy]>[ay], as in {*moy'}>{may'}
[*ay]>[ey], as in {*Dyay}>{jey}
6. [u] underwent elision after [sr]:
[*u]>[0], as in {*bosru}>{baS}, {*-nesru}>{-nIS}
7. Long vowels were diphthongized:
[*aa]>[ey], as in {*-maa}>{-mey}
[*oo]>[aw], as in {*tungsroot}>{tongSaw'}, {'qoo}>{Qaw'}
Note that some instances of the {ta' Hol} [ey] diphthong seem to have
come from ['aa] and some from [*ay].
The sources of the remaining {ta'Hol} diphthongs, i.e. [ew], [Iy], [oy]
and [uy], are not attested in the Prologue.
CONSONANTS
Some of the {no' Hol} consonants have been retained in {ta' Hol}, though it
cannot be ruled out that they were not exactly the same as their {ta' Hol}
counterparts. It is also possible that some of them differed from their
{ta' Hol} counterparts in terms of their distribution (the set of contexts
in which they appeared):
The following appeared both in syllable initial and syllable final positions:
[*v], as in {*viv}
[*p], as in {*pung}, {*tlhip}
[*b], as in {*beng}, {*lub}
[*t] as in {*tub}, {*-lit}
[*l], as in {*lil}
[*tlh], as in {*tlhengon}, {*jotlh}
[*m], as in {*-maa}, {*qom}
[*n], as in {*nev}, {*'qin}
[*q], as in {*qoD}, {*teq}
[*w], as in {*wob}, {*'ew}
[*'], as in {*-'ag'}, , {*qi'tu'}, verb prefixes: {*'e-}, {*'u-}
(Below I voice my doubts about {*qi'tu'} and {ba'})
The following may have had a restricted occurrence:
[*ng], as in {*beng}
(no attested words with [*ng] in word initial position)
[*r], as in {*Dur}
(no attested words with [*r] in word initial position)
[*j], as in {*juq}
(no attested words with [*j] in word final position)
[*y], as in {*Dyay}
(no attested words with [*y] in word initial position)
[*D], as in {*Doq}>{*Daq}
(no attested words with [*D] in word final position)
The consonants peculiar to {no' Hol}, which underwent a sound shift:
[*s], which only appeared before [r], as in {*srib}
[*g'], as in {*-bug'}
It is hard to say if the grapheme <*g'> represented a single
consonant (e.g. a voiced uvular stop or a voiced velar fricative
which unlike the {ta' Hol} [gh] was not "raspy") or whether
it represented a consonant cluster: [*g] followed by [*'].
[*q'], as in {*q'uty}
It is hard to say if the grapheme <*q'> represented a single
consonant (e.g. a voiceless uvular fricative) or whether
it represented a consonant cluster: [*q] followed by [*'].
[*'q], as in {*mu'qberet}
It is hard to say if the grapheme <*'q> represented a single
consonant (e.g. a voiceless velar affricate), or whether
it represented a consonant cluster: [*'] followed by [*q].
?{no' Hol} may possibly have had three palatalized consonants:
[*ty/ti], a palatalized [t] spelled either <*ti> or <*ty>,
as in {*-tyiq}, {*q'uti}
It is hard to say if the graphemes <*ty> and <*ti> represented
a single consonant or the consonant [*t] followed by [*y] or
[*i] respectively.
[*Dy/Di], a palatalized [D] spelled either <*Dy> or <*Di>,
as in {*Dya},{*'eDi}
It is hard to say if the graphemes <*Dy> and <*Di> represented
a single consonantor the consonant [*D] followed by [*y] or
[*i] respectively.
[*sy/si] a palatalized [s] spelled either <*sy> or <*si>,
as in {*syisi}
It is hard to say if the graphemes <*sy> and <*si> represented
a single consonant or the consonant [*s] followed by [*y] or
[*i] respectively.
"THE GREAT KLINGON CONSONANT SHIFT":
[*t]>['], in word final position as in {*tyot}>{cha'}, {*-mut}>{-mo'}
[*g']>[gh], as in {*g'ir}>{ghur}, {*tog'}>{tagh}
[*q']>[H], as in {*q'op}>{Hap}, {*-loq'}>{-laH}
[*'q]>[Q], as in {*'qin}>{Qun}, {*sye'q}>{SIQ}
[*sr]>[S], i.e. [*s] coalesced with [*r], as in {*tunsroot}>{tonSaw'}
[*sy]>[S], i.e. [*s] coalesced with [*y], as in {*sye'q}>{SIQ}
[*si]>[S], i.e. [*s] coalesced with [*i], as in {*syisi}>{SuS}
[*ty]>[ch], i.e. [*t] coalesced with [*y], as in {*tyan}>{chen}
(Much as in English [t] coalesces with [y] in
"What your step")
[*ti]>[ch], i.e. [*t] coalesced with [*i], as in {*q'uti}>{Hoch}
[*Di]>[j], i.e. [*D] coalesced with [*i], as in {*-DoDi}>{-Daj}
[*Dy]>[j], i.e. [*D] coalesced with [*y], as in {*Dyav}>{jev}
(Much as in English [d] coalesces with [y] in
"Would you?")
INCONSISTENCIES:
I wonder what your thoughts are on these...
{*mu'qberet}>{moQbara'}:
?{*mu'qberet} should have become {moQbIrI'},
or the {no' Hol} form should have been {*mu'qborot}.
{*-tyeDi}>{-chaj}:
?{*-tyeDi} should have become {-chIj},
or the {no' Hol} form should have been {*-tyoDi}.
{*-ba'}>{-be'}, as in {*tubba'lit}>{tobbe'lu'}
The {no' Hol} form of {-be'} should have been {*-bat}
and indeed there is a {no' Hol} suffix {*-bat}>{-be'},
attested in {*vivbat}>{vuvbe'}.
?Maybe {*-ba'} a mistake, or I am mistaken and {*ba'}
does not correspond to present day {-be'}.
{*'qi'tu'}>{QI'tu'}:
Apart from {ba'} in {*tubba'lit}, {*'qi'tu'} is the only attested
{no' Hol} word containing syllables which end in [*'].
?The word {*'qi'tu'} should have become {Qu'to'},
or the {no' Hol} form should have been {*'qettit}
{*-maq'}>{-moH}, as in {tyanmaq'*}, i.e. {chenmoH}:
?{*-maq'} should have become {-meH},
or the {no' Hol} form should have been {*-moq'}.
Of course, I may be mistaken and the suffix actually does correspond
to {-meH}.
{q'usru}, {'usru }:
Both correspond to the {ta' Hol} word {HoS}. Perhaps two versions
of the word existed side by side, much as present day Klingon has
both {naHjej} and {naHjej} and in present day English "either" can
be pronounced in two different ways. If so, yet another phonological
rule has to be posited, which changed {*'} to {H} in word initial
position. Obviously it would have affected the verbal prefixes
{*-e} and {*-u} too but Klingon lost them at some point.
{*q'uti}, {*q'uty}:
Both correspond to the {ta' Hol} word {Hoch}. Another example of
variability in {no' Hol}?
{*'ach}:
The word seems to have the same meaning as the present day {'ach}.
It is possible that when the book was being prepared for publication
MO wrote the {ta' Hol} word instead of the {no' Hol} word by mistake.
If it's not a mistake, {*'ach} would be the only word in the text
containing the [ch] consonant.
The {no' Hol} root meaning "destroy", i.e. {Qaw'}, is:
{*'qoo} in the word {*'qoolit}, but {*qoot} in the words {*qoot'ag'},
i.e. "destroy itself", and {*meqoot}, i.e. "they destroyed them". Yet
another example of variability in {no' Hol}?
The {no' Hol} root meaning "two", i.e. {cha'}, is:
{tyot} in "The End": {teq tyot lityanmaq'}, i.e. {tIq cha'(DIch)
luchenmoH}, but {tyo} in "The Void": {tyo teqmaa sye'q}, i.e.
{SIQ cha' tIqDu'}. Maybe these are two different words, meaning
"second" and "two" respectively.
'ISqu'
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